By Mortz
C. Ortigoza
The first
time I saw my military father ready to die for the motherland or probably for
my mother, I was in Grade 5 in M’lang, Cotabato Province.
He was
then on a soldier’s pass when he brought me and my kindergarten brother Gabriel
to a rickety worn out wood walled barbershop which, I still remember, was owned
by the father of my playmates Stephen and Toto Felipe.The latter, a rugged boy,
had fisticuffs with me, but that’s another story.
When we
were seating at the worn-out barber couch elevated by small wood boxes to raise
our heads, some peasant women running and shouting with their lungs out that
the Black Shirts (precursor of the Moro National Liberation Front) were already
at the periphery of the PeƱaranda Hospital.
The
hospital was more than a kilometer away from us.
Immediately
my father told the frail looking barber Mr.Felipe to forego our military white
style wall haircut (that I detested because I envied the mop haired Beatles)
because he had to secure us and promised to return with his weapon and later
with us whose side of the heads were already shaved just like those plebes at
the Philippine Military Academy where my siblings and I were born.
When we
were at our salunggi (flat bamboo trunk panels) walled and nipa roofed house
near the bank of the Mlang River in front of our school Southern Baptist
College, I saw my father rushing from his room and running toward the hospital
with two hand grenades firmly clasped by his hands that were Vietnam and Word
War II vintages.
“Don’t
follow me or else I will “palo’ (spank)” you!” he shouted at me as I
followed him running.
I stopped
for five minutes deciding if I would acquiesce on his order, but I ran again to
where he was going.
I wanted
to see how he would throw those “frags” and how those Muslim rebels would shout
like “fags” and explode to smithereens just like those Japanese soldiers I
saw at the Sulo and Paraiso movie houses in the town.
Near the
barbershop, I saw my father exasperated and embarrassed with amused matured men
and my relative Alex Paulo, who was in Grade 5 then who later turned as ladies’
man, milling around him and looking curiously at his green and rusty colored
grenades he held in his hands.
“No,
there were no Muslims. They did not attack the hospital but the next town
Tulunan,” the long haired father of Alex, who was an RCPI Man, told
him in the singsong Ilonggo vernacular.
But
despite that “Radio Puwak (False News, just like the Fake News online), I just
realized lately that my father, a Korean War Veteran, was gungho.
With all
his reckless bravery, I just realized lately that he could be mowed by the
assault rifles of the bad guys as he attempted, son of a gun, to throw those
grenades at them.
Where
could you find a grenade man rushing to a company of armed trigger happy
warriors ready with their rifles’ World War 1 Springfield and World War 2
Garand and Thomson Sub Machine Guns.
***
But my
father’s courage could shame the anecdote of a police general who told us media
men, over bottles of beer, in Pangasinan about his exploit, when he was a
captain, with armed communist rebels in the Quezon Province.
He told us
that when a police substation were peppered with bullets by the New People Army
and killed those cops assigned there, somebody frantically flagged his
owner-type jeep.
His
driver immediately revved the jeep for 100 kilometers per hour (KPH) speed so
they could catch and shoot those rebels.
But the
captain, a graduate of the elite Philippine Military Academy, was not amused by
the bravado of the sergeant.
“I
chided him. I told my driver to drive 40 KPH.
When the
driver posed why 40 and not 100 where the latter speed could overtake the
rebels on their dilapidated jeep, the captain explained to him:
“The
100 KPH would surely make us catch them. But we would surely die there because
we are two and they are superior in number”.
“Do
you want to die?” he barked at his sergeant.
“No
sir!,”the sergeant shouted back and saluted, that nearly made the jeep bumped a
huge acacia tree, with gratitude and with a new found wisdom called “common
sense”.
READ MY OTHER ARTICLE:
READ MY OTHER ARTICLE:
U.S Military Rescue Operation: Things Filipinos Could Learn
(You
can read my selected columns athttp://mortzortigoza.blogspot.com and
articles at Pangasinan News Aro. You can send comments too
at totomortz@yahoo.com)
MORTZ ORTIGOZA: DUTERTE SAID THE ILONGGOS OF COTABATO ARE THE WARRIOR TRIBE, NOT THE ILONGGOS OF PANAY, READ!
TumugonBurahin"But it might interest you to know guys that most of our soldiers are really Ilonggos pati Ilocanos. It's the warrior tribes of our country.
Karamihan diyan mga Ilocano, Ilonggo. Not the Ilonggo of Panay. Wala 'yun. It's the Ilonggo ng Cotabato pati Ilocano ng... The guy beside me is an Ilocano from Pikit. Sanay ito sa bakbakan - President Rodrigo Duterte's speech in Isabela
Hazel Carumba: Korek ka gid Mortz . Ang ilonggo kag ilokano sa Cotabato ginbata kag nagdako isog gid
MORTZ Ortigoza: That courageous trait was the result of the wars, the countless of dead, the massacre, others they saw while they were growing up.
HAZEL Carumba: Mark Machiavelli Ortigoza yes
1
MORTZ Ortigoza: Hazel Carumba one of the experiences I could not forget when your uncle the chief of police of Tulunan was killed in a firefight in the cemetery with the Muslim. I was all ears as his son told the people who were milling around him at the waiting shed of Southern Baptist College. That was if I was not wrong in the late 1970s.
I will write a column on this bravado ha ha. I could still remember in the late 1970s when relatives from Iloilo would visit Cotabato, they were restless some were nervously peeping at the windows inside the house to see outside if the Black Shirt or the Moro National Liberation Front would attack us. Kasi relatives in Mindanao would tease their visiting kins kaya hayon iyong reunion nahahalu-an ng takot.One of the examples, Mr. Paren, the King of Tikal and the uncle of Antero "Sungi" Paren, Jr. would crow his exaggerated experiences to nervous kin from Calinog and Bingawan, Iloilo who visited our village Dugong (60 percent Christian, 40 percent Muslim). He would narrate how a family of Christian were massacred by the Muslim because of the breached of the former to give a part of their palay harvest to the latter. Moreover, relatives in Iloilo were all ears to listen to the glorious and gory stories of their kin in Cotabato whenever the latter would visit Panay. Here's my experiences of the War in Mindanao while growing up there in the late 1970s - still part of the height of the Christian -Muslim War. READ FULL ARTICLE: "Father Poises to Throw the Grenades to the Enemies"
TumugonBurahin